History of India

India’s story is one of the grand epics of world history. Throughout thousands of years of great civilisations, invasions, the birth of religions and countless cataclysms, India has time and again proved itself to be, in the words of its first prime minister, Jawaharlal Nehru, ‘a bundle of contradictions held together by strong but invisible threads’. Indian history has always been a work-in-progress, a constant process of reinvention and accumulation that can prove elusive for those seeking to grasp its essential essence. And yet, from its myriad upheavals, a vibrant, diverse and thoroughly modern nation has emerged, as enduring as it is dynamic and increasingly well equipped to meet the challenges of the future.
Indus valley civilisation

The Indus Valley, straddling the modern India–Pakistan border, is the cradle of civilisation on the Indian subcontinent. The first inhabitants of this land were nomadic tribes who cultivated land and kept domestic animals; indeed, it is no leap of the imagination to wonder whether in some parts of rural India, little has changed. Over thousands of years, an urban culture began to emerge from these tribes, particularly from 3500 BC. By 2500 BC large cities were well established, the focal points of what became known as the Harappan culture, which would flourish for more than 1000 years.

The great cities of the Mature Harappan period were Moenjodaro and Harappa (both excavated in the 1920s) in present-day Pakistan, and Lothal near Ahmedabad. Lothal can still be visited and from the precise, carefully laid-out street plan, some sense of this sophisticated 4500-year-old civilisation is still evident. Harappan cities often had a separate acropolis, suggesting a religious function, and the great tank at Moenjodaro may have been used for ritual bathing purposes. The major Harappan cities were also notable for their size – estimates put the population of Moenjodaro as high as 40,000 to 50,000.

By the middle of the 3rd millennium BC the Indus Valley culture was the equal of other great civilisations emerging at the time. The Harappans traded with Mesopotamia, and developed a system of weights and measures and a highly developed art in the form of terracotta and bronze figurines. Recovered relics, including models of bullock carts and jewellery, offer the earliest evidence of a distinctive Indian culture. Indeed, many elements of Harappan culture would later become assimilated into Hinduism: clay figurines found at these sites suggest worship of a Mother goddess (later personified as Kali) and a male three-faced god sitting in the attitude of a yogi (the prehistoric Shiva) attended by four animals. Black stone pillars (associated with phallic worship of Shiva) and animal figures (the most prominent being the humped bull; later Shiva’s mount) have also been discovered.

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Early invasions & the rise of religions

The Harappan civilisation fell into decline from the beginning of the 2nd millennium BC. Some historians attribute the end of the empire to floods or decreased rainfall, which threatened the Harappans’ agricultural base. The more enduring, if contentious, theory is that an Aryan invasion put paid to the Harappans, despite little archaeological proof or written reports in the ancient Indian texts to that effect. As a result, some nationalist historians argue that the Aryans (from a Sanskrit word meaning noble) were in fact the original inhabitants of India and that the invasion theory was actually invented by self-serving foreign conquerors. Others say that the arrival of Aryans was more of a gentle migration that gradually subsumed Harappan culture.

Those who defend the invasion theory believe that from around 1500 BC Aryan tribes from Afghanistan and Central Asia began to filter into northwest India. Despite their military superiority, their progress was gradual, with successive tribes fighting over territory and new arrivals pushing further east into the Ganges plain. Eventually these tribes controlled northern India as far as the Vindhya Hills. Many of the original inhabitants of northern India, the Dravidians, were pushed south.

The Hindu sacred scriptures, the Vedas, were written during this period of transition (1500–1200 BC) and the caste system became formalised.

As the Aryan tribes spread across the Ganges plain in the late 7th century BC, many were absorbed into 16 major kingdoms, which were, in turn, amalgamated into four large states. Out of these states arose the Nanda dynasty, which came to power in 364 BC, ruling over huge swathes of North India.

During this period, the Indian heartland narrowly avoided two invasions from the west which, if successful, could have significantly altered the path of Indian history. The first was by the Persian king Darius (521–486 BC), who annexed Punjab and Sindh (on either side of the modern India–Pakistan border). Alexander the Great advanced to India from Greece in 326 BC, but his troops refused to go beyond the Beas River in Himachal Pradesh. Alexander turned back without ever extending his power into India itself.

The period is also distinguished by the rise of two of India’s most significant religions, Buddhism and Jainism, which arose around 500 BC. Both questioned the Vedas and condemned the caste system, although, unlike the Buddhists, the Jains never denied their Hindu heritage and their faith never extended beyond India.

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The Mauryan Empire & its aftermath

If the Harappan culture was the cradle of Indian civilisation, Chandragupta Maurya was the founder of the first great Indian empire. He came to power in 321 BC, having seized the throne from the Nandas, and he soon expanded the empire to include the Indus Valley previously conquered by Alexander.

From its capital at Pataliputra (modern-day Patna), the Mauryan empire encompassed much of North India and reached as far south as modern-day Karnataka. The Mauryas were capable of securing control over such a vast realm through the use of an efficient bureaucracy, organised tiers of local government and a well-defined social order consisting of a rigid caste system.

The empire reached its peak under emperor Ashoka. Such was Ashoka’s power to lead and unite that after his death in 232 BC no-one could be found to hold the disparate elements of the Mauryan empire together. The empire rapidly disintegrated and collapsed altogether in 184 BC.

None of the empires that immediately followed could match the stability or enduring historical legacy of the Mauryans. The Sungas (184–70 BC), Kanvas (72–30 BC), Shakas (from 130 BC) and Kushanas (1st century BC until 1st century AD, and into the 3rd century in a diminished form) all had their turn, with the latter briefly ruling over a massive area of North India and Central Asia.

Despite the multiplicity of ruling powers, this was a period of intense development. Trade with the Roman Empire (overland, and by sea through the southern ports) became substantial during the 1st century AD; there was also overland trade with China.

The Golden Age Of The Guptas

The empires that followed the Mauryans may have claimed large areas of Indian territory as their own, but many secured only nominal power over their realms. Throughout the subcontinent, small tribes and kingdoms effectively controlled territory and dominated local affairs.

In AD 319 Chandragupta I, the third king of one of these tribes, the little-known Guptas, came to prominence by a fortuitous marriage to the daughter of one of the most powerful tribes in the north, the Liccavis. The Gupta empire grew rapidly and under Chandragupta II (r 375–413) achieved its greatest extent. The Chinese pilgrim Fahsien, visiting India at the time, described a people ‘rich and contented’, ruled over by enlightened and just kings.

Poetry, literature and the arts flourished, with some of the finest work done at Ajanta, Ellora, Sanchi and Sarnath. Towards the end of the Gupta period, Hinduism became the dominant religious force and its revival eclipsed Jainism and Buddhism; the latter in particular went into decline and, deprived of Ashoka’s patronage, would never again be India’s dominant religion.

The invasions of the Huns at the beginning of the 6th century signalled the end of this era, and in 510 the Gupta army was defeated by the Hun leader Toramana. Power in North India again devolved to a number of separate Hindu kingdoms.

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The Hindu South

Southern India has always laid claim to its own unique history. Insulated by distance from the political developments in the north, a separate set of powerful kingdoms emerged, among them the Shatavahanas (who ruled over central India while the Kushanas held sway in the north), Kalingas and Vakatakas. But it was from the tribal territories on the fertile coastal plains that the greatest southern empires – the Cholas, Pandyas, Chalukyas, Cheras and Pallavas – came into their own.

The Chalukyas ruled mainly over the Deccan region of central India, although their power occasionally extended further north. With a capital at Badami in modern-day Karnataka, they ruled from 550 to 753 before falling to the Rashtrakutas. An eastern branch of the Chalukyas, with its capital at Kalyani in Karnataka, rose and ruled again from 972 to 1190.

In the far south, the Pallavas pioneered Dravidian architecture with its exuberant, almost baroque, style. The surviving architectural high points of Pallava rule are to be found in the shore temple and Five Rathas in Mamallapuram (Mahabalipuram), the temples of the erstwhile Pallava capital at Kanchipuram and the Rock Fort Temple at Trichy (Tiruchirappalli).

The south’s prosperity was based on long-established trading links with other civilisations, among them the Egyptians and Romans. In return for spices, pearls, ivory and silk, the Indians received Roman gold. Indian merchants also extended their influence to Southeast Asia. In 850 the Cholas rose to power and superseded the Pallavas. They soon set about turning the south’s far-reaching trade influence into territorial conquest. Under the reign of Raja Raja Chola I (985–1014) they controlled almost the whole of South India, the Deccan plateau, Sri Lanka, parts of the Malay peninsula and the Sumatran-based Srivijaya kingdom.

Not all of their attention was focused overseas, however, and the Cholas left behind some of the finest examples of Dravidian architecture, most notably the sublime Brihadishwara Temple in Thanjavur and Chidambaram’s stunning Nataraja Temple. Both Thanjavur and Chidambaram served as Chola capitals.

Throughout, Hinduism remained the bedrock of South Indian culture.

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The Muslim North

While South India guarded its resolutely Hindu character, North India was convulsed by Muslim armies invading from the northwest.

In the vanguard of Islamic expansion was Mahmud of Ghazni. Today, Ghazni is a nondescript little town between Kabul and Kandahar in Afghanistan. But in the early years of the 11th century, Mahmud turned it into one of the world’s most glorious capital cities, which he funded by plundering his neighbours’ territories. From 1001 to 1025 Mahmud conducted 17 raids into India, most infamously on the famous Shiva temple at Somnath in Gujarat. The Hindu force of 70, 000 died trying to defend the temple, which eventually fell in early 1026. In the aftermath of his victory, Mahmud, not particularly intent on acquiring new territory at this stage, transported a massive haul of gold and other booty back to his capital. These raids effectively shattered the balance of power in North India, allowing subsequent invaders to claim the territory for themselves.

Following Mahmud’s death in 1033, Ghazni was seized by the Seljuqs and then fell to the Ghurs of western Afghanistan, who similarly had their eyes on the great Indian prize. The Ghur style of warfare was brutal – the Ghur general, Ala-ud-din, was known as ‘Burner of the World’.

In 1191 Mohammed of Ghur advanced into India. Although defeated in a major battle against a confederacy of Hindu rulers, he returned the following year and routed his enemies. One of his generals, Qutb-ud-din, captured Delhi and was appointed governor; it was during his reign that the great Delhi landmark, the Qutb Minar complex, was built. A separate Islamic empire was established in Bengal and within a short time almost the whole of North India was under Muslim control.

Following Mohammed’s death in 1206, Qutb-ud-din became the first sultan of Delhi. His successor, Iltutmish, brought Bengal back under central control and defended the empire from an attempted Mongol invasion. Ala-ud-din Khilji came to power in 1296 and pushed the borders of the empire inexorably south, while simultaneously fending off further attacks by the Mongols.

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North meets South

Ala-ud-din died in 1320, and Mohammed Tughlaq ascended the throne in 1324. In 1328 Tughlaq took the southern strongholds of the Hoysala empire, which had centres at Belur, Halebid and Somnathpur. India was Tughlaq’s for the taking.

However, while the empire of the pre-Mughal Muslims would achieve its greatest extent under Tughlaq’s rule, his overreaching ambition also sowed the seeds of its disintegration. Unlike his forebears (including great rulers such as Ashoka), Tughlaq dreamed not only of extending his indirect influence over South India, but of controlling it directly as part of his empire.

After a series of successful campaigns Tughlaq decided to move the capital from Delhi to a more central location. The new capital was called Daulatabad and was near Aurangabad in Maharashtra. Not a man of half measures, Tughlaq sought to populate the new capital by force-marching the entire population of Delhi 1100km south, resulting in great loss of life. However, he soon realised that this left the north undefended and so the entire capital was moved north again. The superb hilltop fortress of Daulatabad stands as the last surviving monument to his megalomaniac vision.

The days of the Ghur empire were numbered. The last of the great sultans of Delhi, Firoz Shah, died in 1388 and the fate of the sultanate was sealed when Tamerlane (Timur) made a devastating raid from Samarkand (in Central Asia) into India in 1398. Tamerlane’s sacking of Delhi was truly merciless; some accounts say his soldiers slaughtered every Hindu inhabitant.

After Tughlaq’s withdrawal from the south, several splinter kingdoms arose. The two most significant were the Islamic Bahmani sultanate, which emerged in 1345 with its capital at Gulbarga, and later Bidar, and the Hindu Vijayanagar empire, founded in 1336 with its capital at Hampi. The battles between the two were among the bloodiest communal violence in Indian history and ultimately resolved nothing in the two centuries before the Mughals ushered in a more enlightened age.

The Mughals

Even as Vijayanagar was experiencing its last days, the next great Indian empire was being founded. The Mughal empire was massive, and covered, at its height, almost the entire subcontinent. Its significance, however, lay not only in its size. Mughal emperors presided over a golden age of arts and literature and had a passion for building that resulted in some of the finest architecture in India. In particular, Shah Jahan’s sublime Taj Mahal ranks as one of the wonders of the world.

The founder of the Mughal line, Babur (r 1526–30), was a descendant of both Genghis Khan and Tamerlane. In 1525, armed with this formidable lineage, he marched into Punjab from his capital at Kabul. With technological superiority brought by firearms, and consummate skill in simultaneously employing artillery and cavalry, Babur defeated the numerically superior armies of the sultan of Delhi at the Battle of Panipat in 1526.

Despite this initial success, Babur’s son, Humayun (r 1530–56) was defeated by a powerful ruler of eastern India, Sher Shah, in 1539 and forced to withdraw to Iran. Following Sher Shah’s death in 1545, Humayun returned to claim his kingdom, eventually conquering Delhi in 1555. He died the following year and was succeeded by his young son Akbar (r 1556–1605) who, during his 49-year reign, managed to extend and consolidate the empire until he ruled over a mammoth area.

True to his name, Akbar (which means ‘great’ in Arabic) was probably the greatest of the Mughals, for he not only had the military ability required of a ruler at that time, but was also a just and wise ruler and a man of culture. He saw, as previous Muslim rulers had not, that the number of Hindus in India was too great to subjugate. Although Akbar was no saint – reports of massacres of Hindus at Panipat and Chitrod tarnish his legacy – he remains known for integrating Hindus into his empire and skilfully using them as advisers, generals and administrators. Akbar also had a deep interest in religious matters, and spent many hours in discussion with religious experts of all persuasions, including Christians and Parsis.

Jehangir (r 1605–27) ascended to the throne following Akbar’s death. Despite several challenges to the authority of Jehangir himself, the empire remained more or less intact. In periods of stability Jehangir took the opportunity to spend time in his beloved Kashmir, eventually dying en route there in 1627. He was succeeded by his son, Shah Jahan (r 1627–58), who secured his position as emperor by executing all male relatives who stood in his way. During his reign, some of the most vivid and permanent reminders of the Mughals’ glory were constructed; in addition to the Taj Mahal, he also oversaw the construction of the mighty Red Fort in Delhi and converted the Agra Fort into a palace that would later become his prison.

The last of the great Mughals, Aurangzeb (r 1658–1707), imprisoned his father (Shah Jahan) and succeeded to the throne after a two-year struggle against his brothers. Aurangzeb devoted his resources to extending the empire’s boundaries, and thus fell into much the same trap as that of Mohammed Tughlaq some 300 years earlier. He, too, tried moving his capital south (to Aurangabad) and imposed heavy taxes to fund his military. A combination of decaying court life and dissatisfaction among the Hindu population at inflated taxes and religious intolerance weakened the Mughal grip.

The empire was also facing serious challenges from the Marathas in central India and, more significantly, the British in Bengal. With Aurangzeb’s death in 1707, the empire’s fortunes rapidly declined, and Delhi was sacked by Persia’s Nadir Shah in 1739. Mughal ‘emperors’ continued to rule right up until the Indian Uprising in 1857, but they were emperors without an empire.